Pran Prathishta of the temple was done on February 14th , 2011 and every year the anniversary is celebrated as Founders Day. The temple was dedicated for the betterment of the society and since then lot of activities and programs are conducted to celebrate the anniversary every year.
The beginning of spring and the beginning of autumn are considered to be important junctions of climatic and solar influences. These two periods are taken as sacred opportunities for the worship of the Divine Mother Durga. The dates of the festival are determined according to the lunar calendar.
Navarathri represents a celebration of the Goddess Durga, (the or Power). The Navarathri festival or “Nine Nights festival”
Navaratri is celebrated five times a year. They are Vasanta Navaratri, Ashadha Navaratri, the Sharad Navaratri, and the Paush/Magha Navaratri. Of these, the Sharad Navaratri of the month of Puratashi and the Vasanta Navaratri of the Vasanta kala are the most important.
2. Gupta Navaratri: Gupta Navaratri, also referred as Ashadha or Gayatri or Shakambhari Navaratri, is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Ashadha (June–July). Gupta Navaratri is observed during the Ashadha Shukla Paksha (waxing phase of moon).
3. Sharad Navaratri: This is the most important of the Navaratris. It is simply called Maha Navaratri (the Great Navratri) and is celebrated in the ‘pratipada’ (first day) of the bright fortnight of the lunar month of Ashvina. Also known as Sharad Navaratri, as it is celebrated during Sharad (beginning of winter, September–October).
4. Paush Navaratri: Paush Navaratri is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Paush (December–January). Paush Navaratri is observed during the Paush Shukla Paksha (waxing phase of moon).
5. Magha Navaratri: Magha Navaratri, also referred as Gupta Navaratri, is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Magha (January–February). Magha Navaratri is observed during the Magha Shukla Paksha (waxing phase of moon).
Ram Navami (Devanāgarī: राम नवमी) also known as Sri Rama Navami (SriRām-navamī) is a Hindu festival, celebrating the birth of Lord Rama to King Dasharatha and Queen Kausalya of Ayodhya. Ram is the 7th incarnation of the Dashavatara of Vishnu. Years later Lord Rama was married to Sita on the Vivaha Panchami. The sacred marriage of Devi Sita with Lord Rama was held on Margashirsha Shukla Panchami as per Valmiki Ramayana (This occasion is known as Seetha kalyanam). The Rama Navami festival falls in the Shukla Paksha on the Navami, the ninth day of the month of Chaitra in the Hindu calendar. Thus it is also known as Chaitra Masa Suklapaksha Navami, and marks the end of the nine-day Chaitra-Navratri celebrations.
At some places the festival lasts the whole nine days of the Navratras, thus the period is called ‘Sri Rama Navratra’. It is marked by continuous recitals, Akhand Paath, mostly of the Ramacharitamanas, organized several days in advance to culminate on this day, with elaborate bhajan, kirtan and distribution of prasad after the puja and aarti. Images of infant form of Sri Rama are placed on cradles and rocked by devotees. Since Rama is the 7th incarnation of Vishnu having born at noon, temples and family shrines are elaborately decorated and traditional prayers are chanted together by the family in the morning. Also, at temples special havans are organized, along with Vedic chanting of Vedic mantras and offerings of fruits and flowers. Many followers mark this day by Vrata (fasting) through the day followed by feasting in the evening, or at the culmination of celebrations. In South India,in Bhadrachalam the day is also celebrated as the wedding anniversary of Sri Rama and his consort Sita. Sitarama Kalyanam, the ceremonial wedding ceremony of the celestial couple is held at temples throughout the south region, with great fanfare and accompanied by group chanting of name of Rama, (Rama nama smaranam). Whereas the marriage is celebrated in Mithila and Ayodhya during another day on Vivaha Panchami as per Valmiki Ramayana.
The important celebrations on this day take place at Ayodhya (Uttar Pradesh) Sita Samahit Sthal (Sitamarhi) (Bihar), Bhadrachalam (Andhra Pradesh) and Rameswaram (Tamil Nadu), thronged by thousands of devotees. Rathayatras, the chariot processions, also known as Shobha yatras of Rama, Sita, Lakshmana and Hanuman, are taken out at several places, including Ayodhya where thousands of people take a dip in the sacred river Sarayu.
Hanuman Jayanti or Hanumath Jayanti is celebrated to commemorate the birth of Hanuman, the Vanara god, widely venerated throughout India. It is celebrated on the 15th day of the Shukla Paksha, during the month of Chaitra (the Chaitra Pournimaa).
Hanuman is an ardent devotee of Lord Rama, and is worshipped for his unflinching devotion to the god. From early morning, devotees flock Hanuman temples to worship him.
Hanuman Jayanti is an important festival of Hindus. Hanuman is the symbol of strength and energy. Hanuman is said to be able to assume any form at will, wield rocks, move mountains, dart through the air, seize the clouds and rival Garuda in swiftness of flight. He is worshipped in folk tradition as a deity with magical powers and the ability to conquer evil spirits. The devotees visit temples and apply tilaka of shendur to their foreheads from Hanuman’s idol as Hanuman himself was of that color. A few thousand years before Ramayan time (in the latter part of Tretayuga – 2 million years ago), several divine souls came to Earth and modified the bodies of ape like creatures through evolutionary methods (genetic mutation) so that the animals could play the role of vehicles for these divine souls. That’s how Vanara race with reddish orange color (hues of deep orange and light red) was established before the Ramayan time. Hanuman was born into this Vanara community and was in reddish orange color. So in all the Hanuman temples we see Hanuman colored in different hues of reddish orange color..
In Maharashtra and Karnataka, Hanuman Jayanti is celebrated on the full moon day (pūrnima) of the Hindu lunar month of Chaitra. A special feature of Hanuman Jayanti is that according to some religious almanacs (panchāngs) the birthday of Hanuman falls on the fourteenth day (chaturdashi) in the dark fortnight of the month of Ashvin while according to others it falls on the full moon day in the bright fortnight of Chaitra. On this day, in a Hanuman temple spiritual discourses are started at dawn. Hanuman was born at sunrise. At that time the spiritual discourse is stopped and the offering of food (Prasad) is distributed to everyone.
Spiritual discourses are organised in most of the Hindu temples on this day. Hanuman was the most powerful in the three people the Heaven people, the Hell people, and the Land people. All these Gods had blessed him when he was just a 1/2-year old child.
In the states of Tamil Nadu and Kerala, the Hanuman Jayanti is celebrated in the month of Margazhi (normally comes between Dec 15 and Jan 14). There it is believed that Hanuman or Anjaneya was born on Moola Nakshatra,on the new moon day (amavasya) in the month of Margazhi.
In Odisha, the Hanuman Jayanti is celebrated on the first day of Baisakha month as per Oriya calendar (normally comes on April 14 or 15). There it is also celebrated as new year for all Oriyas (i.e. Maha Vishuva Sankranti).In Andhra, Hanuman Jayanti is celebrated on the tenth day of bahula paksha or Krishna paksha in the month of Vaishaka.
Krishna Janmashtami (Devanagari कृष्ण जन्माष्टमी kṛṣṇa janmāṣṭami), also known as Krishnashtami, Saatam Aatham, Gokulashtami, Ashtami Rohini, Srikrishna Jayanti, Sree Jayanti or sometimes merely as Janmashtami, is an annual commemoration of the birth of the Hindu deity Krishna, the eighth avatar of Vishnu. The festival is celebrated on the eighth day (Ashtami) day of the Krishna Paksha (dark fortnight) of the month of Shraavana (August–September) in the Hindu calendar. Rasa lila, dramatic enactments of the life of Krishna, are a special feature in regions of Mathura and Vrindavan, and regions following Vaishnavism in Manipur. While the Rasa lila re-creates the flirtatious aspects of Krishna’s youthful days, the Dahi Handi celebrate God’s playful and mischievous side, where teams of young men form human towers to reach a high-hanging pot of butter and break it. This tradition, also known as uriadi, is a major event in Tamil Nadu on Gokulashtami.
Vijayadashami also known as Dashahara, Dussehra, Dashain (in Nepal), Navratri or Durgotsav is one of the most important Hindu festivals celebrated in various forms, across India, Nepal and Bangladesh.
The name Dussehra is derived from Sanskrit Dasha-hara literally means removal of ten referring to Lord Rama’s victory over the ten-headed demon king Ravana. The day also marks the victory of Goddess Durga over the demons Mahishasur. The name Vijayadashami is also derived from the Sanskrit words “Vijaya-dashmi” literally meaning the victory on the dashmi (Dashmi being the tenth lunar day of the Hindu calendar month).
Deepawali (also called as Diwali) is the festival of lights and also a new year for the business community. Goddess Lakshmi Pooja is performed on this day all over India and celebrated with grand fervor. During the festivities, houses are decorated with oil lamps and coloured designs on the front door and firecrackers are burnt at night.
The celebration of Diwali as the “victory of good over evil”, refers to the light of higher knowledge dispelling all ignorance, the ignorance that masks one’s true nature, not as the body, but as the unchanging, infinite, immanent and transcendentreality. With this awakening comes compassion and the awareness of the oneness of all things (higher knowledge). This brings anand(joy or peace). Just as we celebrate the birth of our physical being, Diwali is the celebration of this Inner Light.
While the story behind Diwali and the manner of celebration varies from region to region (festive fireworks, worship, lights, sharing of sweets), the essence is the same – to rejoice in the Inner Light (Atman) or the underlying Reality of all things (Brahman).